Publications
A Pandora’s Box: Indigenous Voices in Heritage Management Within the Mapungubwe and Makgabeng Cultural Landscapes in South Africa
This research highlights the critical tension between indigenous knowledge systems and Western-influenced heritage management practices, particularly within the Mapungubwe and Makgabeng Cultural Landscapes in South Africa. It reveals that while state-based heritage management has historically excluded indigenous communities, their inclusion could significantly enrich archaeological heritage management by drawing from collective memory, ritual practices, and indigenous knowledge. The study, based on semi-structured interviews and focus group discussions, emphasizes the therapeutic potential of inclusive approaches to bridge the gap between Western and indigenous perspectives, advocating for a more indigenously sensitive management system that could unlock deeper cultural insights.
Collective Memory and Memory-Making within the Mapungubwe and Makgabeng Heritage Landscapes: Indigenous Voices Amongst the Sotho- and Venda- Speaking Groups of Southern Africa
Indigenous voices significantly enrich the understanding and management of cultural heritage, particularly in the Mapungubwe and Makgabeng Cultural Landscapes. This research reveals that indigenous groups employ a multifaceted approach to heritage identification, interpretation, and evaluation, utilizing physical site manifestations, ethnographic inquiry, oral history, spirit mediums, landscape memory, genealogy, and praise poetry. These practices, rooted in collective memory and ritual, offer deeper insights into the intangible aspects of archaeological heritage that are often overlooked by state-based management systems influenced by colonial and apartheid legacies. The study proposes a more inclusive archaeology and heritage management approach, advocating for the involvement of indigenous groups in all stages of heritage presentation to better capture the African past.
Heritage sites as tourism attractions: Spiritual, psychological and emotional toll on communities
Descendants of the Mapungubwe Cultural Landscape (MCL) view it not as a tourist attraction but as a solemn place for ancestral rest, with deep spiritual and emotional significance. The study reveals that colonial land demarcation into protected areas has caused a profound sense of loss and disconnection from their cultural heritage among these communities. Conducted through qualitative methods—including in-depth interviews and group discussions with traditional leaders—the research highlights the psychological and emotional toll on descendants who feel alienated from their ancestral lands, advocating for their meaningful engagement to preserve spiritual ties.
Implications of new AMS dates for the Khami Period in the Mapungubwe Landscape
New radiocarbon dates from the Mapungubwe Cultural Landscape reveal that interactions between Sotho (Icon) and Kalanga (Khami) peoples over 200 years laid the foundation for the emergence of Venda, a distinct language and cultural entity. The study identifies two pulses of occupation during higher rainfall periods: Pulse 1 (AD 1400–1480) with eight sites and Pulse 2 (AD 1520–1590) with another eight sites or components. While Kalanga peoples occupied prime agricultural land near the Limpopo floodplains, Sotho peoples lived on the plateau to the south, leading to an unequal sharing of resources. Ceramic records document this dynamic, and initiation schools served as key sites for ethnic boundary interaction, contributing to Venda's linguistic and cultural identity.
Archaeology, baobabs and drought: Cultural proxies and environmental data from the Mapungubwe landscape, southern Africa
A 1000-year-long drought record from baobab trees refines the sequence of severe droughts documented in archaeological deposits at Mapungubwe, southern Africa. The study reveals that cultural practices—such as rainmaking rituals and burnt grain bins in villages—were responses to drought rather than violence or natural causes. While the early 14th-century drought coincided with the abandonment of Mapungubwe, this event was influenced by both environmental pressures and cultural factors. The research integrates ethnographic data, archaeological evidence, and carbon isotope analysis from baobab trees to reconstruct past climate-land-use interactions.
Architectural traditions of Mapungubwe and Bambandyanalo (K2)
Research identifies and reconstructs culturally significant architectural structures from the 11th to 13th centuries AD at Mapungubwe and K2, two former African capitals within South Africa's Mapungubwe Cultural Landscape World Heritage Site. Key findings include single stonewalls, terraces with steps, platforms, mortar blocks, circular stone structures, game-hollows in rock surfaces, and pole-and-daub granaries or veranda-like structures, alongside evidence of palisades and stockade kraals. The study leverages original archaeological field reports from the University of Pretoria's Mapungubwe Archive to inform architectural reconstruction and educational displays at the Mapungubwe Museum. A transdisciplinary approach is proposed for further research to explain the cultural significance of these structures, building on decades of archaeological work since 1933.
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